A Matter of Choice
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You Choose!

Most of the worlds religions have a reference to hell. In China the Buddhists have what they call 18 degrees of hell in other areas of Buddhism 7 degrees of hell. Prince Sardartha when preaching the Lotus Sutra told his followers that if he were to describe the 5th condition of hell they would get sick and die just from hearing it. If these religions are so descriptive of this state then considering that Our Lord dwelt on the subject graphicly. Then it behooves us to pay attention to the reality of its existence and something to be avoided.

Our Lord described the broad way that leads to destruction and the narrow way that leads to salvation. I once did a teaching series called " A MATTER OF CHOICE" which an excerpt of it is included here. Truly it is a matter of choice and sadly many today choose to not acknowledge the existence of hell fooled into believing its only a myth. In actuality Hell is "THE DEATH" mentioned in Genesis.
There is no worse death than the loss of all hope. There is a worse death than the end of the physical body there is the death of the soul which enters a state of torment eternally. The soul is eternal whether in bliss or torment is a choice made here and now. Life is a matter of choice! The whole reason for being NOW is to choose in the NOW whom you will serve. The passions that seek always to consume or the God who seeks to save. Seek the truth or fall for a lie. The choice always before us. There is an almost truth that sounds good and that is why we are given scripture and the church to discern the way of life, love, and forgiveness as all else is a mockery of it. Thus the way of the savior is the narrow way and the path to destruction is broad and deceptive. Choose wisely in your matters of choice!

The Broad Way:

The broad way interpreted is "anything goes". Another way of putting it; "If it feels good do it"! Fooling themselves or being tricked into believing that they are a good person and will go to heaven anyway. By what standard they measure good is moral relativism convinced they are gods unto themselves. Situational ethics where good is defined and bent to accomodate the situation and again that definition of good is established by passion rather than God`s laws. "Eat, Drink and be Merryfor tomorrow we die"!

I have always been perplexed on how many can remember with starteling clarity a mistake or sin I committed on October 2, 1965 at precisely 2:03 pm reciting for me the event with amazing accuracy, but I never hear about theirs. Then there are those who I grew up with and many were considered close friends and as the years went by to see what has occurred to them. I chose the narrow path and as a result there is nothing in common. In fact I have been mocked by them for being a Christian. They all seem to speak from the same script.

So what is so attractive about the broad way? Let us travel down it to see where it goes. Here I will ask you to don cloaks with hoods and advise you to stay as far off the way as you can to avoid being trampled. All of us have sheperds staffs.

The day is beautiful with a warm sun and a cool breeze. The road is very broad with millions traveling down it. Its a gradual descent as we travel towards a lush and beautiful valley with snow covered peaks all around. To the right is a beautiful little stream bubbling along its path. The day could not be more perfect except for a barely noticeable chill in the air. The crowds moving along this road are walking briskly almost running and their eyes have a fixed stare. One person stumbles and ther others walk on top of them not even noticing the plight of the one who fell. We move quickly and remove the person off the road. After adminstering water he stands up and we brush him off and without a word he leaves to rejoin the crowd. Often we treat Jesus that way. Here I note to you that all are traveling one way and no one is coming back.

We continue on and gradully the road makes a gradual curve and its then we notice the pace of the crowd has quickened and then we hear it. Beauitful music the chords being carried in the breeze. The sound of merriment and laughter likened to a big celebration. Gradually a beautiful city comes into view, domes of pure gold and structures shimmering in the sun, such a site to behold. It all resembles the city of God except for one thing their appears to be one entrance and no one leaving or going out. The sheer magnificence almost intoxicating.

We come upon an intersection with two signs. One pointing to a little path that meanders through the valley and disappears up a mountain. The other sign pointing to the broad way. Both signs read; 'This way to salvation"! We can see only a few going down the little path. Here I give you blessed crucifix`s to wear visibly. I motion to you and we continue towards the city. The crowd on the road are now running eyes glazed and fixed upon this city. We gradually approach what appears to be a sign. Every now and then we see someone stop running and read the sign, some continue on, others turn around and are walking back. Gradually the sign is in full view
and it reads; "ABANDON ALL HOPE ALL YE WHO ENTER HERE"! We approach this sign with caution making sure we do not go by. The sight we see beyond it is horrible.

Beyond the sign the grand illusion ends and the awful reality begins. Beyond the sign and right at the entrance of the illusion of a grand city the scene changes to one of horrific torture for truly it is the only thing evil can offer. Those that were running now find themselves
without the Holy Spirit and immediately fall prostrate to be drug off by demons. The Holy Spirit that had striven with them for so long
had now been removed by their own choice.  There never was a city only the illusion of it. Consumed by thir own lusts and passions they have chosen the death. Their screams almost deafening as the face the horror of their own unrepented sin and the fact of the loss eternally of any hope.

We turn and walk back to the cross roads shouting to those running to heed the sign but we appear to be fools to them. A few hear it and stop to read it, most do not. Its not God that has judged them at that point they did it themselves by their choice, judgement will come later. We gather up those who are standing near the sign pointing to the narrow path and proceed down this path this is our choice and seemingly denying comforts we achieve the greatest of all comfort the surety of the eternal promise for those who strive to the very endstriving in Christ. The broad was is the grand illusion. IT'S A MATTER OF CHOICE!


The Reality of Hell

Stories of Persons who Visited Hell and Apparitions of the Damned
One of the great dangers of this century, and thus one of the great triumphs of Satan, has been the growing disbelief in the existence of Hell. For many, Hell has become a fable, a myth, an outdated holdover from "the Old Testament God of fire, brimstone and judgment." Urged on by false doctrines and a want to believe that there can be no such thing as eternal punishment for serious wrongs "when Jesus is a God of love and kindness," many have thrown Hell out the window – along with concern for sin. After all, if there is no Hell, then why need there be concern for sin? Unfortunately, they forget that "I am the Lord and I change not" (Malachi 3:6). Hell has not suddenly evaporated because we would prefer it so. How subtle Satan is in these times. He increasingly tricks people into his web by disguising its very existence. He wants you to let your guard down. Please do not be deceived. Hell, eternal punishment for serious sins, exists. Scripture, the Church and reports of modern-day visionaries all confirm that Hell is a reality – never-ending reality for those souls who must reside there with Satan and all the other damned forever, because by their own free will and choice they rejected God while on earth and excluded themselves from communion with Him.

The Bible and Hell

 There are over thirty repeated references to the existence of Hell in the Old Testament alone. For instance: "The sorrows of death have compassed me: and the perils of hell have found me" (Psalms [D-R] 114:3). "For the Lord Almighty will take revenge on them. In the day of judgment he will visit them: for he will give fire and worms into their flesh, that they may burn, and may feel for ever" (Judith 16:20 -21). "Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day" (Isaias 65:5). "A fire is kindled in my wrath, and shall burn even to the lowest hell...I will heap evils upon the transgressors of my law, and will spend my arrows among them" (Deut.32:22-23). "The congregation of sinners is like tow heaped together, and the end of them is a flame of fire" (Ecclesiasticus 21:10). "He shall be punished for all he did, and yet shall not be consumed:...he shall burn, and every sorrow shall fall upon him...All darkness is hid in his secret places: a fire that is not kindled shall devour him" (Job 20:18,22,26).

In the Gospels, Jesus speaks of Hell more than of Heaven. In St. Matthew's Gospel, Jesus says "But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment....And whosoever shall say, you fool, shall be in danger of hell fire" (St. Matt. 5:22). "The Son of Man shall send his angels and they will collect out of his kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth" (St. Matt. 13:41-42). In St. Mark's Gospel, Jesus warns: "And if your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into hell, into the unquenchable fire..." (St. Mark 9:42).

A description of the last judgment in the Book of Apocalypse clearly makes the point: "And I saw the dead, great and small, standing in presence of the throne, and the books were opened; and another book was opened, which was the book of life; and the dead were judged by those things which were written in the books, according to their works. And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. And hell and death were cast into the pool of fire. This is the second death. And whosoever was not found written in the book of life, was cast into the pool of fire" (Apoc. 20:12-15).

Jesus describes in St. Matthew's Gospel the last judgment as His separation of the sheep (those who loved God and neighbor) from the goats (those who did not). To the goats, Jesus says His indictment will be: "Depart from Me, you accursed, into the eternal fire prepared for the devil and his angels. ...And these will go off to eternal punishment, but the righteous to eternal life" (St. Matt. 25:41,46). Jesus Christ could not have been more clear that each of us, by our choices and conduct, risks eternal punishment after death – Hell.

Apparitions of the Damned from Hell

In Chapter 16 of the Gospel of St. Luke, Jesus tells a parable on Hell. A rich man who has died and is in Hell pleads with God to send the poor man Lazarus, who has gone to Heaven, back from the dead to warn his five brothers that Hell really exists. God replies: "If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead." However, God is so merciful that He has reportedly allowed certain of the damned in Hell to return to earth to witness to others that there truly is a place of eternal suffering – Hell – for those who disobey God and His commandments. Here are two examples of many such occurrences, documented in the annals of private revelation.

God's 20th Century Warnings of Hell

In this century alone, the number of persons being chosen by God to witness the reality of Hell is greater then all prior centuries combined. Clearly, as our world moves further away from belief in sin and punishment for sin, God increases His Divine Mercy by granting us more and more confirmations of that reality.

St. Faustina Is Shown Hell

 St. Mary Faustina, a holy nun from Poland was canonized a saint by Pope John Paul II on April 30, 2000. Our Lord had her to visit Hell in 1936. Here is her awesome account of this horrifying and dreadful place: "Today, I was led by an angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one's condition will never change; the fourth is the fire that will penetrate the soul without destroying it – a terrible suffering, since it is a purely spiritual fire, lit by God's anger; the fifth torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is the horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God's mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, than offend You by the least sin."

Sister Josefa Menendez's Description of Hell

 One of the greatest mystics of this century was Sister Josefa Menendez, who died in 1923 at the age of 33. This young Spanish sister, who had a short religious life of great suffering, experienced revelations throughout much of her life, compiled in The Way Of Divine Love. More than once, she was taken to Hell to witness and feel the suffering first-hand. Sister Josefa was reluctant to write on the subject of Hell, and did so only to conform to Our Lord's wishes. Sister Josefa repeatedly dwelt on what she described as the greatest torment of Hell, namely, the soul's inability to love. One of these damned souls cried out: "This is my torture...that I want to love and cannot; there is nothing left me but hatred and despair. If one of us could so much as make a single act of love...But we cannot, we live on hatred and malevolence..." (March 23, 1922).

She records, too, the accusations made against themselves by these unhappy souls: "Some yell because of the martyrdom of their hands. Perhaps they were thieves, for they say: 'Where is our loot now?' ...Cursed hands... Others curse their tongues, their eyes...whatever was the occasion of sin... 'Now, O body, you are paying the price of the delights you granted yourself!...and you did it of your own free will...'" (April 2, 1922).

"I saw several souls fall into Hell, and among them was a child of fifteen, cursing her parents for not having taught her to fear God nor that there was a Hell. Her life had been a short one, she said, but full of sin, for she had given in to all that her body and passions demanded in the way of satisfaction..." (March 22, 1923).

"My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense. . . ; Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh. I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns. . . not a finger nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, not change posture, for the body seems flattened out and [yet] doubled in two. Sounds of confusion and blasphemy cease not for an instant. A sickening stench asphyxiates and corrupts everything, it is like the burning of putrefied flesh, mingled with tar and sulfur. . . a mixture to which nothing on earth can be compared. . . although these tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. . . All I have written," she concluded, "is but a shadow of what the soul suffers, for no words can express such dire torment." (September 4, 1922).

"Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: 'The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.' " (October 4, 1923)

"Tonight I was transported to a place where all was obscure. . . Around me were seven or eight people; I could see them only by the reflections of the fire. They were seated and were talking together. One said: 'We'll have to be very careful not to be found out, for we might easily be discovered.'

"The devil answered: 'Insinuate yourselves by inducing carelessness in them. . . but keep in the background, so that you are not found out. . . by degrees they will become callous, and you will be able to incline them to evil. Tempt these others to ambition, to self-interest, to acquiring wealth without working, whether it be lawful or not. Excite some to sensuality and love of pleasure. Let vice blind them. . . As to the remainder. . .  get in through the heart . . . you know the inclinations of their hearts. . . make them love. . . love passionately. . . work thoroughly. . .  take no rest . . . have no pity. Let them cram themselves with food! It will make it all the easier for us. . .  Let them get on with their banqueting. Love of pleasure is the door through which you will reach them . . .' " (February 3, 1923).

The Fatima Children Are Shown Hell

 In 1917, during World War I and that "hell on earth," the Virgin Mary appeared to three children at Fatima, Portugal, on the 13th of the month from May through October. During her appearance on July 13th, 1917, she showed these three young children, ages 7 to 10, a vision of Hell. Lucia, the oldest of the three children, relates that the Blessed Virgin Mary opened her hands, and "rays of light seemed to penetrate the earth, and we saw, as it were, a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals. Terrified and as if to plead for help, we looked up at Our Lady, who said to us so sadly: "You have seen Hell where the souls of poor sinners go. Thus, when you say the rosary, say after each mystery: O my Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those most in need of Thy Mercy." After this vision, the children lived dramatic lives of sacrifice and penance for sinners so that sinners might be converted and saved from the fires of Hell that God had shown them through His Heavenly prophetess.

Boy Raised from the Dead by St. John Bosco

A fifteen-year-old boy in Turin was about to die. He called for Don Bosco, but the saint was not able to make it in time. Another priest heard the boy's confession and the boy died. When Don Bosco returned to Turin, he set out at once to see the boy. When told that the boy was dead, he insisted that it was "just a misunderstanding." After a moment of prayer in the room of the dead child, Don Bosco suddenly cried out: "Charles! Rise!" To the utter amazement of all present, the boy stirred, opened his eyes, and sat up. Seeing Don Bosco, his eyes lit up.

"Father, I should now be in Hell!" gasped the boy. "Two weeks ago I was with a bad companion who led me into sin and at my last confession, I was afraid to tell everything . . . Oh, I've just come out of a horrible dream! I dreamt I was standing on the edge of a huge furnace surrounded by a horde of devils. They were about to throw me into the flames when a beautiful Lady appeared and stopped them. 'There's still hope for you, Charles,' she told me. 'You have not yet been judged!' At that moment I heard you calling me. Oh, Don Bosco! What a joy to see you again! Will you please hear my confession?"

After hearing the boy's confession, Don Bosco said to the boy, "Charles, now that the gates of Heaven lie wide open for you, would you rather go there or stay here with us?" The boy looked away for a moment and his eyes grew moist with tears. An expectant hush fell over the room. "Don Bosco", he said at last, "I'd rather go to Heaven." The mourners watched in amazement as Charles leaned back on the pillows, closed his eyes, and settled once more into the stillness of death.

The Old General and The Count

In Russia shortly before the horrible military campaign between Napoleon and Russia in 1812, two high-ranking military men, one a Count and the Military Governor of Moscow and the other a General, were scoffing over drinks about the existence of God, life after death and Hell. They made a mocking "pledge of honor": if there were a Hell, the first there would come to inform the other of it. A few weeks later, the General departed for the front. One morning, while the Count was lying in bed, the General suddenly appeared before him, pale, with his right hand on his breast, declaring: "What do we do now? There is a Hell and I am there! What do we do now?" He then disappeared. The Count ran to friends, eyes wild, hair on end, and exclaimed what had just happened. Two weeks later, word was received in Moscow that the General had died in battle – on the same day and at the very hour he appeared to the Count. He had kept his word of honor: Hell exists.

The Young Lord and His Mistress

 In London during the winter of 1847-1848, a wealthy young widow in her late 20's suddenly found herself in an illicit relationship with a young lord. Late one night as she was falling asleep, a glimmer of light started to grow and expand at her door. To her astonishment the door started to slowly open, and there was the young lord. He approached, grabbed her left wrist, and hissed: "There is a Hell." The pain in her wrist was so great she lost consciousness. When she came to, she had a terrible burn into her wrist down to the bone. The carpet also was scorched where his footsteps had come and gone. The next day she learned that the night before, her lord had been found drunk and had died in his servants' arms. She apparently lived the rest of her life with her charred scar as a reminder.

The Young Harlots

Rome, 1873. A prostitute dies late one night at the local hospital. At that instant, one of her "co-workers" back at the brothel starts screaming, waking up the entire neighborhood and bringing the police. Why? Because her friend at the hospital had suddenly appeared to her in flames, stating: "I am damned!" At daybreak, the poor girl left. Word followed of the death the night before of her friend at the hospital. Word then spread all over Rome of these events. As always, the wise listened, the foolish laughed.

Revelations of St. Teresa of Avila, Mystic, Confessor, and one of the 33 Doctors of the Church

"While I was at prayer one day, I found myself in a moment, without knowing how, plunged apparently into Hell. I understood that it was Our Lord's Will that I should see the place which the devils kept in readiness for me, and which I had deserved by my sins. It lasted but for a moment, but it seems to me impossible that I should ever forget it even if I were to live many years.

"The entrance seemed to be by a long narrow pass, like a furnace, very low, dark, and close. The ground seemed to be saturated with water, mere mud, exceedingly foul, sending forth pestilential odors, and covered with loathsome vermin. At the end was a hollow place in the wall like a closet, and in that I saw myself confined. All this was ever pleasant to behold in comparison with what I felt there. There is no exaggeration in what I am saying.

"But as to what I then felt, I do not know where to begin if I were to describe it; it is utterly inexplicable. I felt a fire in my soul but such that I am still unable to describe it. My bodily sufferings were unendurable. I have undergone most painful sufferings in this life, and, as the physicians say, the greatest that can be borne, such as the contraction of my sinews when I was paralyzed, without speaking of other ills of different types – yet, even those of which I have spoken, inflicted on me by Satan; yet all these were as nothing in comparison with what I then felt, especially when I saw that there would be no intermission nor any end to them.

"These sufferings were nothing in comparison with the anguish of my soul, a sense of oppression, of stifling, and of pain so acute, accompanied by so hopeless and cruel an infliction, that I know not how to speak of it. If I say that the soul is continually being torn from the body it would be nothing – for that implies the destruction of life by the hands of another – but here it is the soul itself that is tearing itself in pieces. I cannot describe that inward fire or that despair, surpassing all torments and all pain. I did not see who it was that tormented me, but I felt myself on fire, and torn to pieces, as it seemed to me; and I repeat it, this inward fire and despair are the greatest torments of all.

"Left in that pestilential place, and utterly without the power to hope for comfort, I could neither sit nor lie down; there was no room. I was placed as it were in a hole in the wall; and those walls, terrible to look on of themselves, hemmed me in on every side. I could not breathe. There was no light, but all was thick darkness. I do not understand how it is; though there was no light, yet everything that can give pain by being seen was visible.

"Our Lord at that time would not let me see more of Hell. Afterwards I had another most fearful vision, in which I saw the punishment of certain sins. They were the most horrible to look at, but because I felt none of the pain, my terror was not so great. In the former vision Our Lord made me really feel those torments and that anguish of spirit, just as if I had been suffering them in the body there. I know not how it was, but I understood distinctly that it was a great mercy that Our Lord would have me see with my own eyes the very place from which His compassion saved me. I have listened to people speaking of these things and I have at other times dwelt on the various torments of Hell, though not often, because my soul made no progress by the way of fear; and I have read of the diverse tortures, and how the devils tear the flesh with red-hot pincers. But all is as nothing before this. It is a wholly different matter. In short, the one is a reality, the other a description; and all burning here in this life is as nothing compared with the fire that is there.

"I was so terrified by that vision – and that terror is on me even now as I write – that though it took place nearly six years ago, the natural warmth of my body is chilled by fear even now when I think of it. And so, amid all the pain and suffering which I may have had to bear, I remember no time in which I do not think that all we have to suffer in this world is as nothing. It seems to me that we complain without reason. I repeat it: this vision was one of the grandest mercies of God. It has been to me of the greatest service, because it has destroyed my fear of trouble and of the contradictions of the world, and because it has made me strong enough to bear up against them, and to give thanks to Our Lord who has been my Deliverer, as it now seems to me, from such fearful and everlasting pains.

"Ever since that time, as I was saying, everything seems endurable in comparison with one instant of suffering such as those I had then to bear in Hell. I am filled with fear when I see that, after frequently reading books which describe in some manner the pains of Hell, I was not afraid of them, nor made any account of them. Where was I? How could I possibly take any pleasure in those things which led me directly to so dreadful a place? Blessed forever be Thou, O my God! And oh, how manifest is it that Thou didst love me much more than I did love Thee! How often, O Lord, didst Thou save me from that fearful prison! And how I used to get back to it contrary to Thy Will.

"It was that vision which filled me with very great distress which I felt at the sight of so many lost souls, especially of the Lutherans – for they were once members of the Church by Baptism – and also gave me the most vehement desires for the salvation of souls; for certainly I believe that to save even one from those overwhelming torments, I would willingly endure many deaths. If here on earth we see one whom we specially love in great trouble or pain, our very nature seems to bid us compassionate him; and if those pains be great, we are troubled ourselves. What, then, must it be to see a soul in danger of pain, the most grievous of all pains, forever? It is a thought no heart can bear without great anguish. Here we know that pain at last ends with life, and that there are limits to it, yet the sight of it moves us so greatly to compassion; that other pain has no ending, and I know not how we can be calm when we see Satan carry so many souls daily away.

"This also makes me wish that, in a matter which concerns us so much, we did not rest satisfied with doing less than we can do on our part – that we left nothing undone. May Our Lord vouchsafe to give us His Grace for that end."

Dear fellow Christians, Father Lombardi, in his public debate with Italian Communist leader Velio Spano in Cagliara on December 4, 1948, stated, "I am horror-struck at the thought that if you continue in this manner, you will be condemned to hell." Spano replied, "I do not believe in hell." Father Lombardi replied, "Precisely, and if you continue, you will be condemned; for to avoid being condemned, one must believe in hell." Hell is a grave reality that is easily forgotten in today's Godless and apathetic society. This is all the more reason why we should fear for our salvation and do all that we can to make sure that we are one of the elect. St. Leonard of Port Maurice said, "To be saved for all eternity, to be damned for all eternity, and to not make your every effort to avoid the one and make sure of the other, is something inconceivable." Do not let your life pass before it is too late; focus on saving your soul to the exclusion of all other things, lest you find yourself forever in the eternal fires after your judgment. O my Jesus, forgive us our sins, save us from the fires of Hell, lead all souls to Heaven, especially those in most need of Thy Mercy. Amen.


Cry of a Lost Soul
And the Lesson that it Teaches


This unusual narrative recounts the revelations of a lost soul to a former acquaintance. It is a powerful record of the steps which led a young woman to lose her soul in Hell for all eternity.

Although it has several times been printed with imprimatur, this in itself does not guarantee the authenticity of the story.

An imprimatur merely indicates that the subject matter is free from error in faith and morals.

Is it true?

Obviously, it cannot be "guaranteed" because the only evidence is that of the girl herself.

It certainly may be true and its instructional qualities would pertain even if the story itself were not true.

In the July apparition at Fatima a vision of a Hell of fire was given to the three little children, and significantly, its existence was confirmed by the great public miracle on October 13th.

Yet Hell is little spoken of in the pulpits. Because of this, the special intervention of Heaven, may, as at Fatima, be necessary to restore this sobering doctrine to its important place in Christian dogma.

It is well to remember that the Hell spoken of here is the Hell which has a significant place in Catholic doctrine, the Hell described vividly by Christ Himself, the Hell seen in all its livid horror by the children at Fatima on July 13th, 1917.

The names of persons and places are omitted because of the nature of the story, plus the fact of its recent origin.

Clara and Annette, both single Catholics in their early twenties, worked adjacent to each other as employees of a commercial firm in Germany. Although they were never very close friends, they shared a courteous mutual regard which led to an exchange of ideas and, eventually, of confidences. Clara professed herself openly religious, and felt it her duty to instruct and admonish Annette when the latter appeared excessively casual or superficial in religious matters.

In due course, Annette married and left the firm. The year was 1937. Clara spent the autumn of that year on holiday at Lake Garda. About the middle of September she received a letter from her mother. "Annette . . . is dead. She was the victim of an auto accident and was buried yesterday at Wald-Friedhof."

Clara was frightened since she knew her friend was not very religious. Was she prepared to appear before God? Dying suddenly, what had happened to her?

The next day she attended Mass, received Holy Communion, and prayed fervently for her friend. The following night, at ten minutes after midnight, the vision took place. . .

"Clara, do not pray for me! I am in hell. If I tell you this and speak at length about it, do not think it is because of our friendship. We here do not love anyone. I do this as under constraint. In truth, I should like to see you to come to this state where I must remain forever."

"Perhaps that angers you, but here we all think that way. Our wills are hardened in evil - in what you call evil. Even when we do something 'good', as I do now, opening your eyes about hell, it is not because of a good intention."

"Do you still remember our first meeting four years ago at. . .? You were then 23 and had been there already half a year. Because I was a beginner, you gave me some helpful advice. Then I praised your love of your neighbor. Ridiculous! Your help was mere coquetry. Here we do not acknowledge any good - in anybody."

"Do you remember what I told you about my youth? Now I am painfully compelled to fill in some of the gaps."

"According to the plan of my parents, I should not have existed. A misfortune brought about my conception. My two sisters were 14 and 15 when I was born."

"Would that I had never existed! Would that I could now annihilate myself! Escape these tortures! No pleasure would equal that with which I would abandon my existence, as a garment of ashes which is lost in nothingness. But I must continue to exist as I chose to make myself - as a ruined person."

"When father and mother, still young, left the country for the city, they had lost touch with the Church and were keeping company with irreligious people. They had met at a dance, and after a year and a half of companionship they 'had' to get married."

"As a result of the nuptial ceremony, so much holy water remained on them that my mother attended Sunday Mass a couple of times a year. But she never taught me to pray. Instead, she was completely taken up with the daily cares of life, although our situation was not bad."

"I refer to prayer, Mass, religious instruction, holy water, church with a very strong repugnance. I hate all that, as I hate those who go to church, and in general every human being and everything."

"From a great many things do we receive torture. Every knowledge received at the hour of death, every remembrance of things lived or known is for us, a piercing flame. In each remembrance, good and bad, we see the way in which was present - the grace we despised or ignored. What a torture is this! We do not eat, we do not sleep, we do not walk. Chained, with howling and gnashing of teeth, we look appalled at our ruined life, hating and suffering. Do you hear? We here drink hatred like water. Above all we hate God. With reluctance do I force myself to make you understand."

"The blessed in heaven must love God because they see Him without veil, in all His dazzling beauty. That makes their bliss indescribable. We know this and the knowledge makes us furious. Men on earth, who know God from nature and from revelation, can love Him, but they are not compelled to do so. The believer - I say this with gnashing of teeth - who contemplates Christ on the cross, with arms extended, will end by loving Him."

"But he whom God approaches only in the final storm, as punisher, as just avenger, because he was rejected by Him, such a person cannot but hate Him with all the strength of his wicked will. We died with willful resolve to be separated from God. Do you now understand why hell lasts forever! It is because our wills were fixed for eternity at the moment of death. We had made our final choice. Our obstinacy will never leave us. Under compulsion, I must add that God is merciful even towards us. I affirm many things against my will and must choke the torrent of abuses I should like to vomit out."

"God was merciful to us by not allowing our wicked wills to exhaust themselves on earth, as we should have been prepared to do. This would have increased our faults and our pains. He caused us to die before our time, as in my case, or had other mitigating circumstances intervene. Now He shows Himself merciful towards us by not compelling a closer approach than that afforded in this remote inferno. Every step bringing us closer to God would cause us a greater pain than that which a step closer to a burning furnace would cause you."

"You were scared when once, during a walk, I told you that my father, a few days before my first Communion, had told me: 'My little Annette, the main thing is your beautiful white dress, all the rest is just make-believe.' Because of your concern, I was almost ashamed. Now I sneer at it."

"The important thing is that we were not allowed to receive Communion until the age of 12. By then I was already absorbed in worldly amusements and found it easy to set aside, without scruple, the things of religion. Thus, I attached no great importance to my first Communion. We are furious that many children go to Communion at the age of seven. We do all we can to make people believe that children have insufficient knowledge at that age. They must first commit some mortal sins. Then the white Particle will not do so much damage to our cause as when faith, hope, and charity - oh, these things! - received in Baptism, are still alive in their hearts."

"Marta K - and you induced me to enter "The Association of the Young Ladies." The games were amusing. As you know, I immediately took a directive part. I liked it. I also like the picnics. I even let myself be induced to go to confession and communion sometimes."

"Once you warned me, 'Anne, if you do not pray, you go to perdition.' I used to pray very little indeed, and even this unwillingly. You were then only too right. All those who burn in hell did not pray or did not pray enough."

"Prayer is the first step towards God. And it is the decisive step. Especially prayer to her who is the Mother of Christ, whose name we never pronounce. Devotion to her rescues from the devil numberless souls whom sin would infallibly give to him."

"I continue my story, consumed with rage and only because I have to. To pray is the easiest thing man can do on earth. And God has tied up the salvation of each one exactly to this very easy thing."

"To him who prays with perseverance little by little God gives so much light, so much strength, that even the most debased sinner will at the end come back to salvation. During the last years of my life I did not pray any more, so I lacked those graces without which nobody can be saved. Here we no longer receive graces. Moreover, should we receive them we would cynically refuse them. All the fluctuations of earthly existence have ceased in the other life. For years I was living far away from God. For, in the last call of grace I decided against God."

"I never believed in the influence of the devil. And now I affirm that he has strong influence on the persons who are in the condition in which I was then. Only many prayers, others and mine own, united with sacrifices and penances, could have snatched me from his grip. And even this only little by little. If there are only few externally obsessed, there are very many internally possessed. The devil cannot steal the free will from those who give themselves to his influence. But in punishment of their, so to speak, methodical apostasy from God, He allows the devil to nest in them."

"I hate the devil too. And yet I am pleased about him, because he tries to ruin all of you; he and his satellites, the fallen with him at the beginning of time. There are millions of them. They roam around the earth, as thick as a swarm of flies, and you do not even notice it. It is not reserved to us damned to tempt you; but to the fallen spirits. In truth every time they drag down here to hell a human soul their own torture is increased. But what does one not do for hatred?"

"Deep down I was rebelling against God. You did not understand it; you thought me still a Catholic. I wanted, in fact, to be called one; I even used to pay my ecclesiastical dues. Maybe your answers were right sometimes. On me they made no impression, since you must not be right. Because of these counterfeited relationships between the two of us, our separation on the occasion of my marriage was of no consequence to me. Before the wedding I went to confession and communion once more. It was a precept. My husband and I thought alike on this point. Why not comply with this formality? So we complied with this, as with the other formalities."

"Our married life, in general, was spent in great harmony. We were of the same idea in everything. In this too, that we did not want the burden of children. In truth, my husband would have like to have one; no more, of course. In the end I succeeded in dissuading him even from this desire. Dresses, luxurious furniture, places of entertainment, picnics and trips by car and similar things were more important for me... It was a year of pleasure on earth, the one that passed from my marriage to my sudden death. Internally, of course, I was never happy, although externally at ease. There was always something indeterminate inside that gnawed at me."

"Unexpectedly I had an inheritance from my Aunt, Lotte. My husband succeeded in increasing his wages to a considerable figure. And so I was able to furnish our new home in an attractive way. Religion did not show its light but from afar off, pale, feeble and uncertain."

"I used to give free vent to my ill humor about some mediaeval representations of hell in cemeteries or elsewhere, in which the devil is roasting souls in red burning coals, while his companions with long tails drag new victims to him. Clara! One can be mistaken in depicting hell, but never can one exaggerate."

"I tell you: the fire of which the Bible speaks, does not mean the torment of the conscience. Fire is fire! What He said: 'Away from Me, you accursed one, into eternal fire', is to be understood literally. Literally! How can the spirit be touched by material fire, you will ask. How can your soul suffer on earth when you put your finger on the flame? In fact the soul does not burn; and yet what torture all the individual feels!"

"Our greatest torture consists in the certain knowledge that we shall never see God. How can this torture us so much, since on earth we are so indifferent? As long as the knife lies on the table, it leaves you cold. You see how keen it is, but you do not feel it. Plunge the knife into the flesh and you will start screaming for pain. Now we feel the loss of God. The lost Catholics suffer more than those of other religions, because they, mostly, received and despised more graces and more light. He who knew more suffers more cruelly than he who knew less. He who sinned out of malice suffers more keenly than he who sinned out of weakness. But nobody suffers more than he deserves. Oh, if that were not true, I should have a motive to hate!"

"My death happened this way . . ."

"A week ago - I am speaking according to your reckoning, because according to pain, I could very well say that it is already ten years that I am burning in hell - a week ago, then, my husband and I, on a Sunday went on a picnic, the last one for me. The day was glorious. I felt very well. A sinister sense of pleasure that was with me all the day long, invaded me. When lo, suddenly, during the return, my husband was dazzled by a car that was coming full speed. He lost control."

"Jesus, used frequently by some people of German language - escaped from my lips with a shivering. Not as a prayer, but as a shout. A lacerating pain took hold of the whole of me. (In comparison with the present only a trifle). Then I lost consciousness. Strange! That morning this thought had come to me in an inexplicable way: 'You could go to Mass once more', It seemed like the last call of Love."

"Clear and resolute, my 'NO' cut off that train of thought. You will know already what happened after my death. The lot of my husband and that of my mother, what happened to my corpse and the proceedings of my funeral are known to me through some natural knowledge we have here. What happens on earth we know only obscurely. But we know what touches us closely. I see also where you are living."

"I myself awoke from the darkness suddenly, in the instant of my passing. I saw myself as flooded by a dazzling light. It was in the same place where my dead body was lying. It was like a theater, when suddenly the lights in the hall are put out, the curtains are rent aside and an unexpected scene, horrible illuminated, appears. The scene of my life."

"My soul showed herself to me as in a mirror; all the graces despised from my youth until my last NO to God. I felt myself like an assassin, to whom his dead victim is shown during his trial at court - Should I repent? Never! - Should I feel ashamed? Never!"

"However, I could not even stand before the eyes of God, rejected by me. There was only one thing for me: flight! As Cain fled from the dead body of Abel, so my soul rushed from the sight of horror."

"This was the particular judgment: the invisible Judge said: 'Away from Me'. Then my soul, as a yellow brimstone shadow, fell headlong into the place of eternal torture."


The Pains of Hell
From the Writings of St. Anthony Mary Claret


The sensation of pain in Hell is essentially very dreadful. Picture yourself, my soul, on a dark night on the summit of a high mountain. Beneath you is a deep valley, and the earth opens so that with your gaze you can see Hell in the cavity of it. Picture it as a prison situated in the center of the earth, many leagues down, all full of fire, hemmed in so impenetrably that for all eternity not even the smoke can escape. In this prison the damned are packed so tightly one on the other like bricks in a kiln... Consider the quality of the fire in which they burn.

First, the fire is all-extensive and tortures the whole body and the whole soul. A damned person lies in Hell forever in the same spot, which he was assigned by divine justice, without being able to move, as a prisoner in stocks.

The fire, in which he is totally enveloped, as a fish in water, burns around him, on his left, his right, above and below. His head, his breast, his shoulders, his arms, his hands, and his feet are all penetrated with fire, so that he completely resembles a glowing hot piece of iron, which has just been withdrawn from an oven. The roof beneath which the damned person dwells is fire; the food he takes is fire; the drink he tastes is fire; the air he breathes is fire; whatever he sees and touches is all fire....

But this fire is not merely outside him; it also passes within the condemned person. It penetrates his brain, his teeth, his tongue, his throat, his liver, his lungs, his bowels, his belly, his heart, his veins, his nerves, his bones, even to the marrow, and even his blood.

"In Hell," according to St. Gregory the Great, "there will be a fire that cannot be put out, a worm which cannot die, a stench one cannot bear, a darkness one can feel, a scourging by savage hands, with those present despairing of anything good."

A most dreadful fact is that by the divine power this fire goes so far as to work on the very faculties of the soul, burning them and tormenting them. Suppose I were to find myself placed at the oven of a smith so that my whole body was in the open air but for one arm placed in the fire, and that God were to preserve my life for a thousand years in this position. Would this not be an unbearable torture? What, then, would it be like to be completely penetrated and surrounded by fire, which would affect not just an arm, but even all the faculties of the soul?


More Dreadful than Man Can Imagine:

Secondly, this fire is far more dreadful than man can imagine. The natural fire that we see during this life has great power to burn and torment. Yet this is not even a shadow of the fire of Hell. There are two reasons why the fire of Hell is more dreadful beyond all comparison than the fire of this life.

The first reason is the justice of God, which the fire serves as an instrument in order to punish the infinite wrong done to his supreme majesty, which has been despised by a creature. Therefore, justice supplies this element with a burning power, which almost reaches the infinite....

The second reason is the malice of sin. As God knows that the fire of this world is not enough to punish sin, as it deserves, He has given the fire of Hell a power so strong that it can never be comprehended by any human mind.   Now, how powerfully does this fire burn?

It burns so powerfully, O my soul, that, according to the ascetical masters, if a mere spark of it fell on a millstone; it would reduce it in a moment to powder. If it fell on a ball of bronze, it would melt it in an instant as if it were wax. If it landed on a frozen lake, it would make it boil in an instant.

Pause here briefly, my soul, and answer a few questions I will put. First, I ask you: If a special furnace were fired up as was customarily done to torment the holy martyrs, and then men placed before you all kinds of good things that the human heart might want, and added the offer of a prosperous kingdom –  if all this were promised you on condition that for just a half-hour you enclose yourself within the furnace, what would you choose?


A Hundred Kingdoms

"Ah!" you would say, "If you offered me a hundred kingdoms I would never be so foolish as to accept your brutal terms, regardless of how grand your offer might be, even if I were sure that God would preserve my life during those moments of suffering."

Second, I ask you: If you already had possession of a great kingdom and were swimming in a sea of wealth so that nothing was wanting to you, and then you were attacked by an enemy, were imprisoned and put in chains and obliged to either renounce your kingdom or else spend a half-hour in a hot furnace, what would you choose? "Ah!" you would say, "I would prefer to spend my whole life in extreme poverty and submit to any other hardship and misfortune, than suffer such a great torment!"


A Prison of Eternal Fire

Now turn your thoughts from the temporal to the eternal. To avoid the torment of a hot furnace, which would last but a half-hour, you would forgo all your property, even things you are most fond of; you would suffer any other temporal loss, however burdensome. Then why do you not think the same way when you are dealing of eternal torments? God threatens you not just with a half-hour in a furnace, but with a prison of eternal fire. To escape it, should you not forgo whatever He has forbidden, no matter how pleasant it can be for you, and gladly embrace whatever He commands, even if it be extremely unpleasant?

A most terrible thing about Hell is its duration. The condemned person loses God and loses Him for all eternity. Now, what is eternity? O my soul, up to now there has not been any angel who has been able to comprehend what eternity is. So how can you comprehend it? Yet, to form some idea of it, consider the following truths:

Eternity never ends. This is the truth that has made even the great saints tremble. The final judgment will come, the world will be destroyed, the earth will swallow up those who are damned, and they will be cast into Hell. Then, with His almighty hand, God will shut them up in that most unhappy prison.

From then on, as many years will pass as there are leaves on the trees and plants on all the earth, as many thousands of years as there are drops of water in all seas and rivers, as many thousands of years as there are atoms in the air, as there are grains of sand on all the shores of all seas. Then, after the passage of this countless number of years, what will eternity be? Up to then there will not even have been a hundredth part of it, nor a thousandth – nothing. It then begins again and will last as long again, even after this has been repeated a thousand times, and a thousand million times again. And then, after so long a period, not even a half will have passed, not even a hundredth part nor a thousandth, not even any part of eternity. For all this time there is no interruption in the burnings of those who are damned, and it begins all over again.

Oh, a deep mystery indeed! A terror above all terrors! O eternity! Who can comprehend thee?


The Tears of Cain

Suppose that, in the case of unhappy Cain, weeping in Hell, he shed in every thousand years just one tear. Now, O my soul, recollect your thoughts and suppose this case: For six thousand years at least Cain has been in Hell and shed only six tears, which God miraculously preserves. How many years would pass for his tears to fill all the valleys of the earth and flood all the cities and towns and villages and cover all the mountains so as to flood the whole earth? We understand the distance from the earth to the sun is thirty-four million leagues. How many years would be necessary for Cain's tears to fill that immense space? From the earth to the firmament is, let us suppose, a distance of a hundred and sixty million leagues.

O God! What number of years might one imagine to be sufficient to fill with these tears this immense space? And yet – O truth so incomprehensible – be sure of it, as that God cannot lie – a time will arrive in which these tears of Cain would be sufficient to flood the world, to reach even the sun, to touch the firmament, and fill all the space between earth and the highest heaven. But that is not all.

If God dried up all these tears to the last drop and Cain began again to weep, he would again fill the same entire space with them and fill it a thousands times and a million times in succession, and after all those countless years, not even half of eternity would have passed, not even a fraction. After all that time burning in Hell, Cain's sufferings will be just beginning.

This eternity is also without relief. It would indeed be a small consolation and of little benefit for the condemned persons to be able to receive a brief respite once every thousand years.


No Relief

Picture in Hell a place where there are three reprobates. The first is plunged in a lake of sulfuric fire, the second is chained to a large rock and is being tormented by two devils, one of whom continually pours molten lead down his throat while the other spills it all over his body, covering him from head to foot. The third reprobate is being tortured by two serpents, one of which wraps around the man's body and cruelly gnaws on it, while the other enters within the body and attacks the heart. Suppose God is moved to pity and grants a short respite.

The first man, after the passage of a thousand years is drawn from the lake and receives the relief of a drink of cool water, and at the end of an hour is cast again into the lake. The second, after a thousand years, is released from his place and allowed to rest, but after an hour is again returned to the same torment. The third, after a thousand years, is delivered from the serpents; but after an hour of relief, is again abused and tormented by them. Ah, how little this consolation would be – to suffer a thousand years and to rest only one hour.

However, Hell does not even have that much relief. One burns always in those dreadful flames and never receives any relief for all eternity. He is forever gnawed and stricken with remorse, and will never have a rest for all eternity. He will suffer always a very ardent thirst and never receive the refreshment of a sip of water for all eternity. He will see himself always abhorred by God and will never enjoy a single tender glance from Him for all eternity. He will find himself forever cursed by heaven and Hell, and will never receive a single gesture of friendship.

It is an essential misfortune of Hell that everything will be without relief, without remedy, without interruption, without end, eternal.


The Kindness of His Mercy

Now I understand in part, O my God, what Hell is. It is a place of extreme pain, of extreme despair. It is where I deserve to be for my sins, where I would have been confined for some years already if your immense mercy had not delivered me. I will keep repeating a thousand times: The Heart of Jesus has loved me, or else I would now be in Hell! The mercy of Jesus has pitied me, for otherwise I would be in Hell! The Blood of Jesus has reconciled me with the heavenly Father, or my dwelling place would be Hell. This shall be the hymn that I want to sing to Thee, my God, for all eternity. Yes, from now on my intention is to repeat these words as many times as there are moments that have passed since that unhappy hour in which I first offended You.

What has been my gratitude to God for his kind mercy that He showed me? He delivered me from Hell. O, immense charity! O, infinite goodness! After a benefit so great, should I not have given Him my whole heart and loved Him with the love of the most ardent Seraphim? Should I not have directed all my actions to Him and in everything sought only His divine pleasure, accepting all contradictions with joy, in order to return to Him my love? Could I do less than that after a kindness that was so great? And yet, what is it that I have done? Oh, ingratitude worthy of another Hell! I cast You aside, O my God! I reacted to Your mercy by committing new sins and offenses. I know that I have done evil, O my God, and I repent with my whole heart. Ah, would that I could shed a sea of tears for such outrageous ingratitude! O Jesus, have mercy on me; for I now resolve to rather suffer a thousand deaths than offend You again.


The Urgency of Hell

It is of faith that Heaven exists for the good and Hell for the wicked. Faith teaches that the pains of Hell are eternal, and it also warns us that one single mortal sin suffices to condemn a soul forever because of the infinite malice by which it offends an infinite God. With these most positive principles in mind, how can I remain indifferent when I see the ease with which sins are committed, sins that occur as frequently as one takes a glass of water, sins and offenses that are perpetrated out of levity or diversion? How can I rest when so many are to be seen living continually in mortal sin and rushing in this blind manner to their eternal destruction? No indeed, I cannot rest, but must needs run and shout a warning to them. If I saw anyone about to fall into a pit or a fire, would I not run up to him and warn him, and do all in my power to help him from falling in? Why should I not do this much to keep sinners from falling into the pit and fires of Hell?

Neither can I understand why other priests who believe the selfsame truths as I do, as we all must do, do not preach or exhort their flock so that they might avoid this unbearable eternity of Hell. It is still a source of wonder to me how the laity – those men and women blessed with the Faith – do not give warning to those who need it. If a house were to catch fire in the middle of the night, and if the inhabitants of the same house and the other townsfolk were asleep and did not see the danger, would not the one who first noticed it shout and run along the streets, exclaiming: "Fire! Fire! In that house over there!" Then why should there not be a warning of eternal fire to waken those who are drifting in the sleep of sin in such a way that when they open their eyes they will find themselves burning in the eternal flames of Hell?

Zeal for the salvation of souls spurred St. Anthony Mary Claret to preach an estimated 25,000 sermons, write 144 books, found three religious orders, preach countless missions, and in six years as a bishop, confirm over 300,000 and validate more than 9,000 marriages. Starting as a missionary in Spain and the Canary Islands, he was later appointed Archbishop of Santiago, Cuba, and thereafter confessor to the Queen of Spain. But in all he did, he labored so ceaselessly, so tirelessly, and so fruitfully for the cause of Christ and His Church that he is simply called a “Modern Apostle.”

Miracles surrounded his work, and he possessed the gifts of prophecy and the reading of hearts. He often saw Our Lord and Our Lady (to whom he was especially devoted), receiving from them instruction, encouragement, and prophecies. Driven by the overwhelming motivation of saving immortal souls from eternal damnation, St. Anthony Mary Claret directed all his energies to this end, finding all other goals worthless in comparison


Hell Exists
And We Might Go There
This article is based on a talk given by Fr. Marcel Nault at the Fatima Bishops Conference.

When I am invited to preach, I remember the words of Christ: "the Holy Spirit will speak in you and through you." And when I think about the Apostles, I do not imagine them going from town to town with their computer, their microphones, their recording machine, their filing cabinet. They go and they let the Holy Spirit speak. Because it is the Holy Spirit that changes the heart of sinners, I put all my trust in the wisdom and the strength of the Holy Spirit.

I preach everywhere the message of Our Lady of Fatima. What will I preach? I preach what I think is the most important. I preach what is the most important teachings of Our Lord Jesus and when Jesus Christ came on earth, He came for one reason, to save souls from Hell.

St. John Chrysostom, a beloved Father of the Church, used to say and repeat that the Lord Jesus preached more often on the Catholic Dogma of Hell than any other subject.

Some people say it is better to preach on Heaven. I believe that the more a person meditates on that truth which we call Hell, the more that meditation produces many fruits of conversion.

St. Benedict, the founder of the Benedictines, was in Rome and the Holy Spirit told him, "You are going to lose your soul." He left Rome and he went into solitude to meditate on the Holy Gospel. He meditated, prayed and did penance, and the Holy Spirit spread the word and people flocked to him. Holiness attracts souls.

Why do you think St. Augustine changed his life? Because of the fear of Hell. I preach often on Hell because the Lord Jesus and Our Blessed Mother asked me to preach on Hell and when I preach on Hell, you feel, you know, that I believe in the reality that we call a Roman Catholic Dogma, Hell.

Pope Pius IX, who gave us the Roman Catholic Dogma on the Immaculate Conception; Pope Pius IX, who has given us the Syllabus, used to preach and ask preachers to please, please, preach more often on Hell.

The thought of Hell makes saints. Curiously, saints are afraid to go to Hell. The Curι of Ars was afraid to go to Hell. St. Therese of the Infant Jesus was afraid to go to Hell. Saint Simon Stock, the Superior General of the Carmel priests, said that his monks were even afraid to go to Hell despite the fact that they were fasting, praying and living out of the world.

Mary, Our Lady of Mount Carmel, appeared to Saint Simon Stock and told him: Don't be afraid anymore, I'm giving you Carmelites a special vestment; all those who will die wearing that vestment will not go to Hell.

I wear the Brown Scapular inside my vestment, and I have another one in my pocket because I never know when people will ask me to preach, and when I preach, I preach the Holy Rosary and the Brown Scapular.

Mary said, "Through the Rosary and Scapular I will save the world."

One cannot specialize and preach everything, but the Lord Jesus invited me to preach on Hell. A monsignor said to me, "Marcel, don't preach on Hell. People don't like that, you scare them." And in a very friendly way that Monsignor said to me, "Marcel, I have never preached on Hell and look at the position I have. I will never preach on Hell."

After a long silence, I looked him in the eye and said, "Monsignor, you are on the road to Hell for all eternity. You preach, Monsignor, to please the crowd, instead of preaching to please Christ."

When God sent prophets in the Old Testament, it was to remind the people to come back to the truth, to come back to holiness. Jesus came, Jesus preached. He sent His Apostles into the world to preach the Holy Gospel.

The serpent came and spread his poisons of heresy, and the Lord Jesus decided to send His Beloved Mother, the Queen of Prophets, to earth to destroy heresies. And it is written by the Fathers of the Church that the Mother of God is the hammer of all heresies.

On July 13, 1917, Mary came to Fatima as a prophet of The Most High to save souls from Hell. Our Lady lowered Her hands and suddenly, the three children saw a hole in the ground.

That hole, says Lucy, was like a sea of fire in which she saw the forms of humans, men and women, shouting and crying in despair. And she saw demons in the forms of ugly animals. The vision was so horrible that the children feared that they would die from fright.

And Mary said to the three children, "You have seen Hell where the souls of poor sinners go."

Each time you say the Rosary, my children, do say after each decade, "O My Jesus, forgive us our sins, save us from the fires of Hell, lead all souls to Heaven, especially those most in need of Thy Marcy."

Mary came to Fatima to save souls from Hell. The Curι of Ars, the patron of all parish priests, used to preach that the greatest act of charity towards your neighbor is to save souls from Hell. One day when he was hearing confession in a little church, the devil, in the form of a man, raged and screamed, "I hate you. I hate you because you stole from my hand 85,000 souls."

You Excellencies, Cardinals and we priests, when we come to the judgment, Jesus will ask one question. "I made you a priest, a bishop, a cardinal, a pope. How many souls have you saved? How many souls have you saved from Hell?"

The Curι of Ars saved more than 85,000 sinners. How many souls have we saved? When you read the Fathers of the Church, the Doctors of the Church, the Saints, you are struck by one thing: they all preach the Holy gospel of Jesus; Heaven, Purgatory, and they never fail to preach on the Roman Catholic Dogma of Hell.

Read the Fathers of the Church, the Doctors of the Church, all those priests, magnificent apostles of Jesus Christ. They all preach on the Catholic Dogma of Hell because when we meditate on Hell we become a saint.

I don't want to criticize the bishops, but it is sad for me to say that in my thirty years of priesthood I have never heard a bishop, my bishops or any other bishop, preach on the Roman Catholic Dogma of Hell. I suppose in India and elsewhere they do, but in America, we don't preach on Hell.

Preach to save souls not to please
In many dioceses I have often heard bishops recite the Rosary, but they decline to add the little Fatima prayer after each decade because "the people don't like that."

We are not there preaching to please the crowd but to save souls, to prevent them from going to Hell for all eternity. And I think the little prayer of Our Lady of Fatima given to the children on July 13, 1917, is more powerful and more pleasing to God than any kind of meditation. The meditations that we priests write down and pronounce, they might be nice, but after each decade do you know a meditation more powerful, more holy than the prayer given by Our Lady of Fatima? Please, after each decade, do recite it.

I preach often on Hell. My friends, you have received your catechism, you have received your gifts from God. For me, Jesus wants me, Jesus asks me, Jesus begs me, Our Lady of Fatima begs me to preach Hell.

There are many revelations that we can read in the holy books and some souls in Hell have spoken, given the privilege by God, to help us in our faith. And those souls in Hell say, "We could accept to be in Hell a thousand years. We could accept to be in Hell a million years, if we knew that one day we would leave Hell."

But no, my friends, we must meditate, not only on the pre-destination of seeing God in Heaven, we must also meditate on the eternity of Hell. I heard a priest in the charismatic conference with about 10,000 laypeople and 300 priests present. He was preaching, "My friends, God is love, God is mercy and you will see His Infinite Mercy at the end of the world, delivering souls from Hell."

What heresy! Yet his bishop did not remove his faculties, and he was allowed to continue to preach such heresy. With our little human intelligence we make a little "philosophic reasoning". God is love, God is our Father. How can a loving Father take His little Peter and throw him in to the furnace of Hell? Why that would be an insult to God, Who is love.

How many times have you heard that hypocrisy? My friends, Hell exists. Hell is eternal. I can go into Hell. You can go into Hell. And if God had called me to my eternal reward some years ago, I would have gone to Hell for all eternity, weeping, crying. Not for a million years, not for a thousand million years, but for eternity.

And in gratitude to the Most Holy Trinity, to Our Blessed Mother, I go to Confession every week, I recite my 15 Mysteries of the Rosary every day, my breviary, I wear my Brown Scapular, and I preach the Rosary and the Brown Scapular to everyone. I preach to bishops like I preach to everyone because bishops too have a soul to be saved.

The Lord Jesus has chosen us among men to make us priests for one reason, to offer sacrifice to the Almighty Father and save souls from Hell. When I preach at parish retreats, I always end with the preaching on Hell.

Devotion to the Rosary is a great sign of pre-destination
I am not holy but I pray my Rosary, I wear my Scapular, I say my breviary, seven days a week. I say my Mass every day, I go to confession every week and I hope (I'm not sure, nobody is sure) to go to Heaven.

Nobody is sure unless they have a private revelation from God. Why not take all insurance Our Lady of Fatima has given us: "Devotion to My Rosary is a great sign of pre-destination."

She has given us another insurance, "that anyone dying in this habit [the Brown Scapular] shall not suffer eternal fire."

If only one bishop among you would come to Fatima and go back to his diocese and beseech his people, "I am your bishop. I am here to save your souls from Hell. Please accept my teaching today, listen to my teaching today. Meditate on my teaching today. And please, my priests, imitate your bishop, preach on Hell."

If only you would do this, you will be doing the greatest act of charity of your priesthood, of your episcopal apostolate.

Preach Hell and Jesus will bless you, Jesus will forgive you your weakness, Jesus will forgive your sins if you do preach Hell. By preaching Hell, you are making a terrific act of charity because those that will hear you, they will believe, they will change their lives and they will go to Confession.

Saints go to confession, Saints go to confession! And those that go to confession frequently become Saints.


A TERRIBLE WARNING

THE MESSAGE OF
OUR LADY OF AKITA
(1973 - 1981)
Apparitions Approved – An Urgent Message


In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consultation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita, Japan. Cardinal Ratzinger, now Pope Benedict XVI, in June 1988, approved the Akita events as "reliable and worthy of belief". In fact the Philippine ambassador to the Vatican, in 1998 spoke to Cardinal Ratzinger about Akita and the Cardinal: "personally confirmed to me that these two messages of Fatima and Akita are essentially the same". Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes, La Salette, or Fatima.

Only a few Catholics know of Our Lady of Akita but the message, like that of Fatima, is a specific warning of worldwide chastisement. The chastisement threatened is truly terrible – far worse than the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973, was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message, August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father's anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows: "As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by their Confreres. The Church and altars will be vandalized. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.

"The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them."

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: "After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita."

Concerning the messages, His Excellency said: "As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points." His Excellency explained that he had taken eight years to give this judgment because of the importance and the responsibility in question. "The Congregation of the Doctrine for the Faith has given me directives in this sense," the Bishop said, "that only the bishop of the diocese in question has the power to recognize an event of this kind."

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out, is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day . . . whatever suffering . . . and to offer it up in reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: "I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father."

To the little religious community where Our Lady gave the messages, she asked that it "live in poverty, sanctify itself and pray in reparation for the ingratitude and the outrages of so many men."

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharistic Handmaids of the Sacred Heart. These supernatural happenings also involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa's guardian angel appeared to her and asked her to pray the Fatima decade prayer* after each decade of the Rosary. In 1973 this prayer was not well known in Japan and Sister had trouble understanding it, but the Sisters began to recite the prayer and it has now spread throughout Japan. (* O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those who have the most need of Thy mercy. Amen.)

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa's left hand and began to bleed. The bleeding ended on the feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister's guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: "Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude." After hearing this, Sister heard a voice come from the statue in the chapel: "My daughter, you obeyed me very well; you have renounced everything. This deafness is a great suffering for you. Have patience; you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and the priests."

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister's guardian angel told her: "This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion to the Sacred Heart add the devotion to the Precious Blood." Other messages followed. About a month after seeing the wound in the right hand of Our Lady's statue, Sr. Sasagawa heard: "My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nails of poverty, chastity, and obedience."

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, Our Lady gave Sister Sasagawa this serious message: "As I said before if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved." The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: "If men do not repent and do not better themselves . . ." The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: "The thought of the loss of numerous souls makes me sad."

 

Repentance

How do we repent and better ourselves? Repentance is a "sorrow of heart and detestation for sin committed with the resolution not to sin again." (Trent.sess.xiv,chap.4). Once mortal sin has been committed, an act of contrition must be genuine, must comprise all mortal sins committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God's wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shalt not have strange Gods before me". In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstition, spiritism, tempting God, sacrilege and sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship." By taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the Second Vatican Council.

The Second Commandment forbids using the Lord's Name in vain (blasphemy). If we consult the Catechism of the Council of Trent's treatment of the Second Commandment, it teaches that those who support heresy, and "distort the Sacred Scriptures from their genuine and true meaning," are guilty of sins against the Second Commandment. Thus, those who distort the message of Scripture, namely Protestants, are in the objective order, guilty of this sin, because their perversion of Sacred Scripture is irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

 The Fifth Commandment: Thou shalt not kill. We see a blatant disregard for this Commandment in the slaughter of over 3500 babies every day by abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed in some of the following ways: fornication, homosexuality or sodomy (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7), and the separation of spouses ("divorce") which many times leads to adultery especially if either of the two spouses remarry (Mark 10:11, 12) (Matt. 19:6) (1 Cor. 7:10,11).   We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practically vanished from our society (1 Tim.2:9-10).

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917. We urge you to order large quantities of this brochure for circulation at Catholic Churches. After you have read this urgent message please pass it on to others.


Akita Prayer

Most Sacred Heart of Jesus, truly present in the Holy Eucharist, I consecrate my body and soul to be entirely one with Thy Heart, being sacrificed at every instant on all the altars of the world and giving praise to the Father pleading for the coming of his Kingdom. Please receive this humble offering of myself. Use me as Thou wilt for the Glory of the Father and salvation of souls. Most Holy Mother of God, never let me be separated from Thine Divine Son. Please defend and protect me as Thy special child. Amen

There is very little that I can add to what is already said here. I am hoping that as you read all of this that you will make the correct choice for life. It is very easy in this modern world to lose sight of our actual purpose and the choice we have to make one and all.
Chose the way of Christ and receive him into your heart as your savior and live according to the precepts as taught by the church
and if you do one day I will greet you on the corner of Grace and Mercy way in the kingdom.

Yours in christ:

The Director:
 

 

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